Secular Self-Deception about the Value of Life

Is this life reasonably affirmable in the face of evil?

Here is the penultimate paragraph of John Lach's In Love with Life: Reflections on the Joy of Living and Why We Hate to Die (Vanderbilt UP, 1998):

When the time comes [to die], we must surround ourselves with life.  In a bustling hospital or a loving home, let everyone get on with their [sic] activities.  To die in the midst of energy is not to die at all, but to transfer one's life and hopes to those who carry on.  The continuity of our lives and our personalities makes the death of any one individual an event of little moment: the great celebration of existence goes on. (p. 123)

This is an example of one  sort of self-deception secularists fall into when they attempt to affirm the value of life.   If this is it, it is at least a serious question whether this life can be ascribed a positive value.  One doesn't have to go all the way with Schopenhauer to appreciate that this life with its manifold miseries and horrors and injustices is of questionable value.  It is certainly not obvious that "Life is good" as one sees emblazoned on the spare tire covers of SUVs in the tonier neighborhoods. Is life good for the Israeli mother who is forced to watch as Muslim terrorists cut her babies to pieces?

One response to the evils of the world is denial of such facts as are adduced by Schopenhauer:

The truth is, we ought to be wretched and we are so.  The chief source of the serious evils which affect men is man himself: homo homini lupus.  Whoever keeps this last fact clearly in view  beholds the world as a hell, which surpasses that of Dante in this respect, that one man must be the devil of another. (The Will to Live, p. 204)

Judging from the above passage, Lachs appears to be in denial.  Surely the following is a silly and well-nigh meaningless assurance: " To die in the midst of energy is not to die at all, but to transfer one's life and hopes to those who carry on."  So if I die in the midst of energetic people I haven't died? This is false to the point of being delusional, a flat denial of the reality of death.  It is an evasion of the fact and finality of death.  And it is nonsense to say that at death "one's life" is transferred to others.  One's life is one's individual life; on a secular understanding it ceases to exist at death.  It is non-transferrable.  As for the "celebration of existence," try explaining that to the “refugees on the unarmed road of flight” or to those who at this very moment are being tortured to death.

Other secularists such as Theodor Adorno deny value in a manner most extreme to this present life, but look to the future of this life for redemption.  This too is utterly delusional in my judgment.  See After Auschwitz.

Secularists need to face the problem of evil.  This is not a problem for theists only.  It is a problem for anyone who affirms the value of life.   If the fact of evil is evidence (whether demonstrative or inductive) of the nonexistence of God, then it is also evidence of the non-affirmability of this life.